Passivity, in a time of crisis, is complicity. It is a moral failure. Crises demand that we actively engage; that we rise to the challenge; that we do our best…Climate change is a crisis, and it requires a crisis response ~ Margaret Klein Salamon
This post follows two previous articles by Margaret Klein Salamon: The Most Powerful Truth of All is the Climate Crisis and Harnessing the Power of Climate Truth, both dealing with climate truth. Facing the truth about climate cannot leave one indifferent. The question “what did you do once you knew?” comes to mind. Because once you know, you have a moral responsibility and a moral obligation to act. The next step is moral mobilization.
Moral Responsibility, Moral Obligation, Moral Mobilization
Credit: The Climate Mobilization
The Challenges of Climate Truth
Climate truth is rare because it is hard. It makes us feel immense fear, grief, and anger. It has radical implications, for our society and for us as individuals. Personal change, psychotherapists know, should ideally come gradually, so a stable sense of identity and safety can be maintained. Climate truth challenges us to our core—we worry how we can maintain who we are after taking it in! Should we change careers? Move to the country and start a farm? Climate truth makes us doubt ourselves: We worry that we don’t have it in us; that we won’t measure up; that we will lose.
Fighting climate change requires deep, sustained commitment, rather than a brief burst of passion. We would like to make it our absolute top priority. Yet we also need to pay our bills and raise our families. There are only so many hours in the day—how many should be spent fighting climate change? Mobilizers report that this problem—balancing the workload of their personal mobilization with life’s other demands—is the hardest part of participating. Every person, every Mobilizer, must find their own solutions to these issues; their own balance.
Climate truth also offers interpersonal challenges. We are messengers of painful, challenging news. It elicits fear—even terror, grief, and a crisis of conscience. When we speak climate truth, we convey to others, “The life you thought you were living, with big plans and a bright future, a life in which your main responsibility is to pursue your own satisfaction, is over, or at least on hold until the climate crisis is solved. We are in a global crisis, and to live a moral life, you must respond.”
When we speak climate truth, we are sometimes met with blank stares, palpable recoiling, or even outright hostility. The people we are speaking to might become anxious, which makes us feel guilty—as though the painful feelings the listener is experiencing are our fault, as though speaking climate truth is mean-spirited, rather than absolutely necessary. In order to stay in denial, some people might prefer to avoid us or ridicule what we are saying. We may find ourselves feeling alone.
The Rewards of Climate Truth: We Must be Heroes
Climate truth is not easy news to receive or deliver, and it takes fortitude to spread it. However, it is a message that people are increasingly ready to hear. Mobilizers are often surprised by how well people respond to discussions of climate truth, especially when structured through the lens of the Pledge to Mobilize. People are often grateful and relieved to talk—climate anxiety had been weighing on them— and they had found little opportunity to discuss it with others. People also express gratitude and respect for our efforts. Nothing is more gratifying, or more strengthening to a relationship, than when someone joins you in climate truth, as a champion of civilization and the natural world.
Further, taking on the mantle of climate truth gives individuals a strong, clear sense of meaning in life. It expands who we are and how we think about ourselves.
Fred Branfman dedicated his life to humanity, and to truth. As a young man he exposed America’s secret bombing campaign of Laos during the Vietnam War. Decades later, he helped develop the Climate Mobilization concept, and would have been one of our co-founders had he not become terminally ill and passed away a few days after the People’s Climate March. The other co-founders of The Climate Mobilization, including myself, are in our twenties. We feel viscerally afraid of how climate will wreak havoc in the coming decades—we fight not only for “future generations” or for the natural world, but also for our own safety and security. Fred, in a totally different stage of life, did not worry about his own safety in regards to climate change. Rather, he spoke about the opportunity for great and enduring heroism:
We have clearly arrived at an evolutionary watershed: the first time that our species is heading toward species-suicide by its own hand. If we act politically to try and save it we will know a heroism that none before us have experienced. Our inner desire to live lives of meaning will be remembered for all time to come, as long as humans in whatever number still walk this earth….We have thus been offered the most sublime human opportunity of all: To participate in an heroic movement to preserve all human achievement and make possible its continuation for all human time to come…We are clearly in the early stages of the worst and most prolonged crisis humanity has ever faced. It can only be met if millions of us…decide that we cannot live with ourselves if we do not act politically to try and avert this crisis.
Pope Francis echoes these sentiments, stating that, “Although the post-industrial period may well be remembered as one of the most irresponsible in history, nonetheless there is reason to hope that humanity at the dawn of the twenty-first century will be remembered for having generously shouldered its grave responsibilities.” (165) Pope Francis also comforts us by reminding us of our innate capability for good, “For all our limitations, gestures of generosity, solidarity and care cannot but well up within us, since we were made for love.” And that we can indeed have efficacy on a global scale: “All it takes is one good person to restore hope!” (71)
Our “sublime opportunity” for heroism faces its next great phase in the run-up to the 2016 elections, in which we will elect a new President and much of a new Congress. Let all of our motivating desires—to be safe, to protect our loved ones and the extended human family, now and in the future, to protect the glorious natural world, and to be remembered—push us to sustained, heroic activism for the next 17 months. The Pledge to Mobilize can channel this energy into a transformation of the campaign and national discourse on climate change. Rather than discussing whether candidates “believe in” climate change, we must make them answer whether they understand that climate change poses the greatest challenge we have ever faced, and whether they have the competence and strength of character to mobilize against it.
We will make them confront climate truth directly, and judge them by their response. This is what The Climate Mobilization is dedicated to achieving. Our goals reach beyond the “realistic” to what is necessary and true. We hope you join us.
You may find the full article at the ClimatePsychologist.